"Nobody is in agreement…It’s that, no one says it and no one takes the risk to say it, to speak the truth. That’s what is happening. In other words, one of the foundations, of what are the regimes in the entire world, in all of history, has been fear and lies. In other words, once you are in fear that's when you don’t take a risk, where you collect yourself and don’t unite…understood? To be in fear is not to offer help to anyone because that signifies risk." -Gorki Águila Carrasco, lead singer, guitarist of the music group Porno Para Ricardo and political prisoner
"Socialist ideology, like so many others, has two main dangers. One stems from confused and incomplete readings of foreign texts, and the other from the arrogance and hidden rage of those who, in order to climb up in the world, pretend to be frantic defenders of the helpless so as to have shoulders on which to stand." --Jose Marti

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Monday, April 23, 2007

FREE MINDS

THE FOLLOWING ARTICLE WAS ORIGINALLY PUBLISHED NOVEMBER 7, 2002.

"Cuban prisoners' minds still free" by Raul Rivero

By Raul Rivero
Rivero honors Chaviano

Raul Rivero

November 7, 2002

The Miami Herald

Cuban Prisoners’ Minds Still Free

An officer sat on my chest, wrapped my head in my sweater and asked me if I knew him.

"I said No, and he immediately hit me on the forehead with a blunt instrument, giving me a five-stitch wound."

This is the story told -- against a background of creaking hinges -- by blind lawyer Juan Carlos González Leiva in the operations unit of State Security in
Holguín, Cuba
.

It's an unpleasant account, an episode that the American and European Left covers up and avoids and that some media outlets put aside, using instead a string of slogans from native functionaries or a hurried interview with an official writer.

The truth is that that level of suffering -- and that González Leiva and nine other members of a human-rights foundation from Ciego de Avila are still in prison, awaiting trial after seven months -- do not advance the deal that
U.S.
merchants propose to make with the administrators of this island prison.

No matter.
Cuba
's trade comrades have the high duty to valiantly work to achieve socialism's new victories, and they won't be deterred by the agony of a few people kept locked up by the patriotic forces for God-knows-what grave crimes.

For similar reasons -- comrades must have concluded -- there's no need to mention the cases of 26 other Cuban dissidents, detained in
Havana
last February, who just have ended a hunger strike that lasted more than 40 days. The strikers demanded to be released because, "We have not committed any crime and, during eight months of confinement, have been unable to talk to a lawyer; and we have not been brought before any court of justice."

These prisoners have no resources. They are ghosts behind bars that render them even more invisible:

o There lies journalist Bernardo Arévalo Padrón, ill and surrounded by criminals, imprisoned since 1997 in Ariza, in
Cuba
's south-central region.

o Farther away, until his release last week, was Dr. Oscar Elías Biscet, clinging to God and poetry, a guest under duress in an Holguín dungeon.

o Imprisoned in the far-eastern region is young Néstor Rodríguez Lobaina, a student leader who has been assaulted and beaten in his cell.

o Somewhere in mid-island is José Luis Pérez Antúnez, who has appeared since 1992 on every list of Cuban political prisoners. Nothing has eased his via crucis, and his case is so old that some might think it's part of the letterhead used for the annual reports.

o Suffering in
Havana is Francisco Chaviano, a 15-year sentence on his shoulders. He's another folk figure in the documents that demand freedom for those men who, inside Cuba
, claimed independence of thought.

Although all came from the most legitimate and modest areas of society, the machinery of government and its henchmen converted them into enemies of the people.


They have nothing material to offer, none of their treasures are tangible. All they have are feelings, ideas, dreams -- elements with no value for dogmas and intolerance, and mere mist in terms of money. Their pain should not resound in echoes because they're neither powerful nor slaves of the powerful.

Lying in their filthy corners, longing for freedom, they suffer by themselves, not seeing themselves as spokesmen for the working class. As forgotten men, their torment might as well stay within their families. Because the beaches, the land, the rivers and mountains of their country -- what little is left -- are in the hands of their jailers, pragmatic and cheerful people who are open to commerce and democracy.

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